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Volume 11 · Chapter 27

Deutscher Text · Volume contents

SPIRITUAL AND WORLDLY PEOPLE I said: “Rael, I indeed knew how little influence My teaching would have here, and My words often confirmed that. But since, in My Spirit, which means as the Father in Me, I look much further than the times of this people, I can also precisely see that this is the only right way. The initial fundamental reason lies however in much deeper secrets of creation than you can imagine. And to explain that, I came here in your house, because all those who are now here near to Me are closely related to it and they must perceive already during their life whereto everything will lead, so that they will be able to continue to cultivate in the right way the field that I will assign to them.

[GGJ.11_27,02] So listen: you know for already a long time that there are people who live an inner life, and people who strife outwardly and care little or not at all for the inner, the spirit, but are striving as much as possible to play a glorious role in front of their fellow men.

[GGJ.11_27,03] When you consider this, you must recognize that there is a striving to the outer and a striving to the inner – spiritual people and worldly people. Both strivings have, since they are present and therefore established by the Spirit of God, a middle point where the two kinds touch each other and which are to Me, the Father, justified. Both strivings can however also distance themselves from that middle point, or better: from the point of rest of My creation, and so become entangled in wrong things.

[GGJ.11_27,04] As long as both strivings are justified to Me they can be compared to a fruit that carries the viable seed in itself, and around it, the covering that is feeding, tasteful and nourishing for man. However, every fruit shows firstly the outer form that stimulates to eat, and only a smart person knows how to gather and plant the inner seed, and cultivate in this manner, with difficulty and work, new fruit bearing trees and bushes.

[GGJ.11_27,05] Look, as nature teaches you how physical man has to be fed, it is the same with spiritual man. A fruit has to be created that gives seed and eatable food. But since that food is not only for man but also for the whole universe, separate ways have to be followed, and since man received also a free will, they can distance themselves from the right point of creation from which both directions were set out. You will much better understand this by what follows.

[GGJ.11_27,06] The first man, who was created in such a way that he carried in himself, in the right balance, as it were the seed as well as the food, was Adam. He was not the first man in every respect, but the first man who was destined – out of free, personal urge – to care for the kernel of My Word in himself, to multiply and to freely pass it on. He was the first free human being and by that he had in himself the possibility to creatively develop himself. To all other human beings before only the limited power in Me was given which they however could not utilize as such out of themselves like Adam. That is why they only stood in the wisdom that was given to them, but not in the love which they freely had to develop in themselves.

[GGJ.11_27,07] Now the descendants of Adam developed themselves to the outer and to the inner. To the outer those who were destined to become the large number of embodied beings who – enclosed in the flesh – had to absorb the food that envelops and hides the seed in order to become independent. That means: to learn from those who formed the most inner stem and who preserved the teaching, and then to be able to warm themselves in the love – everyone according to his own character.

[GGJ.11_27,08] Because all human beings who are living are already present as created spirits, and they thus do not come into being as completely newborn in the spirit as you know. The purpose of their covering with a material body is however solely that they would not reach their free individual destiny out of wisdom in which they were created since the very beginning, but out of love that is now embodied in Me. This goal cannot be reached if the inner seed of life is lacking, which always has to be protected in a very artful manner against every destruction.

[GGJ.11_27,09] Now, from that little stem, which is destined to form the seed, only few existed from Adam and were preserved in the Jewish people. All the other nations can more or less be considered as the outer fruit to serve as food for those who, from the big receptacle of first spirits, want to go the way of the flesh. Once they are covered in the flesh, those first spirits must lose every memory of their former existence, so that they can develop themselves freely and will not, driven by the consciousness of a former life, take it into consideration. If the latter would happen, wisdom and not love would be the motive for their development. Wisdom deliberates, love acts only according to faith and feeling.

[GGJ.11_27,10] So now you know that the Jewish people are to be compared to the seed of a fruit, but let it be understood: not the individual Jews as such but only the principle, the spirit that lived into the minds and raised the people, but this is now also for the souls almost completely lost.

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