NEUOFFENBARUNG← Gifts of Heaven · Volume 3 · Contents
The true, living remedy
17th August 1848
For Elise H.
[1] My dear daughter! If you and so many others had a full and living trust in Me, you would not have any unnecessary fear of this evil in your chest, nor would you constantly ask Me for another remedy for you, which would work better and faster; for the first would be as good as the last.
[2] But because your evil, which is a deposit of a lot of old evils and medical remedies, cannot pass away as quickly as some slight cold, because a lot of bad substances have made their way out of it, you now have a great fear. But I ask you: why then? Do you then think that I could not help you, and would your evil be still a thousand times greater than it is?
[3] Oh behold, no evil has ever been so great for Me that I have not been able to tame it! And so I could probably also quickly deal with yours, but for this you are too fearful and anxious and seek ways and means. But you put too little living trust in the main remedy, which can draw you from your own fear and anxiety, and this delays the full healing of your breast.
[4] I tell you, you may put earth or water, oil or wine or honey or balm or herbs or plasters or milk and bread or even sulfur and other minerals and mineral waters on your breast – if you have a living trust in Me, all will serve you; but if you have fear and anxiety, which shows that your trust in Me is not a full one, then you must also attribute to yourself that the healing of your breast is exactly according all your trust.
[5] You look and judge only the remedy, whether it comes from Me or perhaps only from My scribe alone, whether it will therefore help properly or not – or if it were not from Me, but only from the scribe, whether it would not make the evil worse?
[6] Behold, these are your secret scruples, through which, as I have said, you always judge only the advised means from the standpoint of half a faith. But there you do not judge Me at all because you just believe or at least are of the opinion that I can or wanted to help only through one single means, which would be the most suitable – as if I was not powerful enough to be able to heal every evil through every means, yes, with a most living faith, even without all means. What then is the means?
[7] I am the true living means, without Whom nothing works, but with Me, everything does.
[8] If you want to achieve the health of your body in the future, you must not so much look to a suitable means, but only to it that your living full confidence in Me makes it suitable, then every means will be right, whatever it consists of. But without this manipulation, the best balm will help just as little as the water of a puddle!
[9] If your plaster is needed, but with full confidence in Me, it will already pull out the strong pustule, which should also have come out with the pus, like the birth of a child, and which now is stuck in the wound like a foreign body and spill out. But mind you, the patch itself will not do this.
[10] But if you want a doctor, you can also go to him. But if in this you have not so much faith in the physician, but rather in Me alone, a true, living and therefore fearless and unafraid trust, then the physician's remedies will have the most healing effect. But if you have more trust in the physician than in Me, he will be of little or no use to you.
[11] But let your fear and anxiety be a sure announcer to you, whether you fully trust Me or not; because every fear and every anxiety is a consequence of weak faith and trust in Me.
[12] Am I not the one who called Lazarus, who was rotting in his grave for four days, back to life? But if you believe that I am the same and now speak to you through the servant who is weak in himself, but otherwise faithful, already for some years – why then is your faith weak and why is
your respective opinion impure, according to which My servant, given to you again, would give you means of his own accord in My name, which then cannot help, because they are perhaps still not from Me, but from the servant?
[13] Do you not know then that I would immediately reject the servant if he would allow himself such a thing? You need not take My servant for such a bad sinner! He may well have other weaknesses, but mostly against himself; but in My name he is faithful and strong, and does not shy away from people, and does not look to the advantages of the world, even though he is earthly poor.
[14] So only more faith and trust, then everything will already be good; but otherwise for a long time not yet. Amen. This I say, as the best Remedy for eternity. Amen, Amen, Amen.